“Appearance of Age” Paradox

Young-Earth Creationists (YECs) will often use the “appearance of age” argument to completely dismiss any scientific evidence of an old earth.  It’s actually a very difficult thing to argue against.  After all, imagine Adam and Eve in the Garden of Eden.  They would have immediately appeared as fully-formed adults.  A forensic investigation into their apparent age would not have given actual results (young), but apparent ones (old).  And the trees in the garden probably had their full compliment of rings, again giving the illusion of age.  None of this necessarily makes God a liar or a deceiver since these illusions are all necessary consequences of creation ex-nihilo. 

The first miracle of Christ is another good example.  Having just turned water into wine by divine fiat, there would not have been any scientific way to distinguish the miracle wine from the ordinary wine, formed via a natural process that usually takes months.  In fact, the Bible tells us that the wine Jesus made was better than what had been previously served, so it must have appeared to be well-aged!  And no responsible theologian would accuse Christ of intentionally deceiving the guests at the wedding just because He created wine that appeared to be older than it actually was.  Why is that?  Because once again, some appearances are necessary consequences of the miracle.  There is simply no way around it.

But what if Adam and Eve had detailed memories of childhood events that never took place?  Would that be weird?  What if the first couple could tell you all about their human parents and how they were raised and who they went to school with?  Along these same lines, what if Jesus also created empty wine-skins and put them in the kitchen trash, and put sales receipts for purchased wine in the house ledger?  And what if He also implanted a detailed memory in the kitchen staff of them buying the wine and delivering it to the house?  This sort of “appearance” would go far beyond that which is required by the miracle.  In fact, such things would raise some very serious questions about the authenticity of the miracle, would they not?  Why perform a miracle only to cover it up with carefully-crafted evidence that calls the miracle into question?  Is that they way our God works?  Does God really say, “Thou shalt believe A” and then pepper the cosmos with evidence of B and not AI’m no theologian, but something tells me God doesn’t work like that.

For anybody who has studied the overwhelming evidence for an old earth, and how the many independent lines of scientific evidence all conspire to give consistent results with a very small margin of error - the vast majority of the data falls well outside the bounds of what a creation miracle reasonably requires.  For instance, why give the illusion of exploding supernova 10 billion years ago?  Was that really necessary?  We wouldn’t even have noticed it were it not for our powerful telescopes.  Or why create a detailed baby-picture of the primordial universe (Cosmic Microwave Background Radiation) showing the exact distribution of energy shortly after the Big Bang?  I can accept the creation of distant starlight en-route so early man can have “signs for seasons” - but why the CMBR?  Why millisecond pulsars?  And why give the illusion that the more distant galaxies are receding faster than are the closer galaxies?  And why even have apparent light from other galaxies when the actual light from everything outside of our own Milky Way Galaxy will never even reach us?  Why put radioisotopes in the exact parent/daughter proportions so that the age of our solar system can be accurately determined by several independent methods?  The list goes on and on. 

So what about Adam and Eve’s childhood memories of mom and dad?  What about the kitchen staff at the wedding who can accurately recall driving to the local winery, picking up the wine, emptying the water out from the vessels and pouring the wine in right before Jesus walked in the kitchen?  What if they even had receipts for the exact amount of wine purchased that morning?  Hopefully this drives home the point that while a certain amount of “appearance” is necessary to augment a miracle, you can’t just use this argument to freely dismiss any data that might contradict your claim.  Sooner or later you will raise more difficult questions than you can answer.  If the other biblical miracles came with a tenth as much unnecessary scientific detail as the creation of the cosmos and earth, they would hardly qualify as miracles - completely defeating the purpose of God working contrary to ordinary providence.  Yet, there are many believers content to use this line of reasoning in the name of Christ.

Even so, such a position is not totally outside the realm of possibility.  It’s possible that since God’s ways are not our ways, there are reasons for the creation of extraneous illusions that are far beyond our finite understanding.  I can accept that.  But what I can’t accept is to follow this argument up with creation science.  What is the point of that?  If any naturalistic investigations into the available data will only give you the apparent truth and not the authentic truth, then why bother with trying to find scientific evidence for a recently created earth?  Just stick to your story and forget about the scientific apologetics!  All the pseudo-science does is make Christianity appear to the rest of the world about as trustworthy as astrology and fortune-telling, and it also isolates an entire group of people (professional scientists who take their work seriously) from the much needed Gospel message.  Can you imagine how absurd it would have been for some of the wedding guests to argue scientifically that the wine is not old?  Do you see how absurd discussions of uniformitarianism vs. catastrophism would have been when the wine tastes so smooth and aged!  To conduct a scientific investigation into the age of the newly created wine would have completely missed the point of the miracle! 

So my advice to YECs (not that they’re asking me), take the evidence for an old earth seriously.  But if you can’t in good conscious believe the earth is old, then just rest on the fact that God created the universe to look old, and forget about trying to use science to prove a miracle.  Let science do what what science does - explain the available data as it appears!

-GJG

10 Responses to ““Appearance of Age” Paradox”

  1. Cliff Martin Says:

    Good post, Gordon.

    Recently, a young college grad friend of mine and I discussed this issue. He had had enough college level science to know about the age of the cosmos, biological common descent, etc. Yet he held fast to a 6 or 10 thousand year old creation. His position was just what you describe a consistent young earth position must be. He claimed to believe that God created the entire cosmos 10 thousand years ago or less, and that he created it with a 13.7 billion year big bang cosmological history. He resorts to none of the “Young earth science” suggesting a young earth. He believe God was consistent, and intentionally left us a rich and accurate natural history from which we could better understand and develop our natural sciences, leading ultimately to medical discoveries, technological advances, etc.

    While I found his position very curious (to put it mildly), in the end I had to say that we had no argument. We agree on the evidence. It tells both of us the same thing. For me, it speaks of reality. For him, it speaks of an intentional and highly consistent fabrication. But we both have the exact same world-view when it comes to science. Strange.

    Have you run across any others who think this way?

  2. geocreationist Says:

    I laughed out loud when I got to the receipts! My wife asked what’s so funny, and gave me a blank stare when I explained it her. I guess she thought I was reading a comic.

    If the universe appears old, and if scripture definitely says the universe is young, then either God is a liar or He doesn’t exist. Well, He clearly exists (He should stop blessing me otherwise), He isn’t a liar, and the universe appears old. Therefore, scripture doesn’t mean to say the earth is young, scripture is still inerrant, therefore I’m still a sinner, and Jesus still died for my sins. It makes me sad that it isn’t that simple.

  3. GJG Says:

    Thanks Cliff, It’s great to have you back!

    I have not run into anybody who does this consistently, but I think I would have a much more respect for this type of YEC than for the “creation science” type. Simply because they are honest about the data. I might question their theology, but I might be wrong about classifying all of these illusions as unecessary. And if they do serve some purpose, like allowing consistent science, then perhaps they are a blessing?

    If I ever found myself in a place where hermeneutics or theology demanded a recent special creation event, I would probably take this view. Science would then be just a game, a big cosmic puzzle that tells a fantastic story that only happened in the mind of God, but was somehow necessary for the universe to be coherent.

    In case you’re interested, I’m having a lively YEC debate over at MyChurch with friends. I don’t chime in until about mid-way through. http://www.mychurch.org/blog/116018/what-other-kind-of-day-is-there

  4. GJG Says:

    Great point geo! I’m glad I made you laugh. Did they even have receipts back then?

  5. mixlolo Says:

    Jason — or shall I call you J. Gordon here? Feel free to move this question to a different spot if more appropriate. (Feel free to edit as well.) Could you speak to the use of the Platypus by Creationists as an example of the impossibility of evolution? As I understand it, the argument goes that the Platypus contains various features which, if evolution were true, could not be found in the same animal. For instance, platypi lay eggs like reptiles do, but nurse their young like mammals, and have a bill like birds. Plus, they have more nerve toxins than a rogue dictator. I understand this may require some research to answer thoroughly, so I will patiently await your response. Thanks!
    Michael

  6. GJG Says:

    Hey Michael,

    I remember the platypus from my anti-evolution days, but I hadn’t really considered it since. I’m glad you mentioned it because it gave me opportunity to do some research. One of the most helpful explanations of the confusing anatomy can be found here:

    Thanks for dropping by!

    GJG

  7. Cliff Martin Says:

    Gordon,

    Your last comment contains what we’ve all been waiting to discover! A MISSING LINK!

  8. GJG Says:

    Ok - let’s try this again…

    http://www.talkorigins.org/faqs/platypus.html

  9. pauljeremy Says:

    GJG said: “Let science do what what science does - explain the available data as it appears!”

    Hmm, can science correctly explain data as it appears?

    That seems to be the ongoing struggle: As God is transcendent (outside the box) and science has no means to investigate outside the box, how can science explain (i.e. interpret) the “real” reality when it’s not even poking around for available data?

    When it comes to practical terms, both believers and non-believers (in God) will start with some sort of faith and then use available data from science to strengthen their faith. But faith arrived first.

    Except for the very honest man of science, it does not make much sense that science would explain available data. Science can give us factual data collected from within the box but can science explain it as long as it remains in the box?

  10. GJG Says:

    Paul,

    Some explanations are obviously better than others. The “appearence of age” argument is a logical explanation, but raises some intersting theological questions about God.

    Science can only investigate what lay before it. Whether the data be “apparent” or “authentic” is a philosophical question. Science has no way to distinguish between the two as long as the data are coherent.

    GJG